Sunday, 12 March 2017

Peut-on justifier mensonge?



(Notes of discussion as recorded 26/6/2011)
-        Il n’y a pas de vérité absolue
-        Il est nécessaire de mentir pour faire plaisir à quelqu’un, pour être poli, e.g. flatterie
-        Pour ne pas blesser l’amour propre de quelqu’un
-        Pour protéger son intérêt ou l’intérêt de son ami, e.g. des familles qui abritaient des juifs dans la 2me guerre mondiale mentaient à Gestapo afin de ne pas trahir leurs protégés.
-        Pour éviter confrontation, e.g. Chacun a son petit secret entre le couple. Les hommes /les femmes de deux foyers mentent à leurs épouses afin d’éviter le divorce.
-        Les hommes politiques mentent afin de gagner les élections. Obama a promis améliorer l’économie des états unis.  La situation n’a rien changé jusqu’ici. Sa promesse était effectivement un mensonge.
-        Si tout le monde ment, et tout le monde trahit la confiance, personne ne tient ses promesses, où peut-on trouver véritable amitié?
-        Si tout ce qui est promis par les politiciens n’est que de mensonge, s’il n’y a pas de transparence, s’il faut garder le secret, comment fonctionne-la démocratie ?

(Wikipedia, français) Morale et religion distinguent traditionnellement quatre sortes de mensonges :
  • Le mensonge joyeux, énoncé pour plaisanter ou se moquer quelque peu. Il est distingué toutefois lui-même de la simple plaisanterie de circonstance où les deux parties sont de connivence sans ambiguïté sur le fait que l'information mentionnée est fictive : morale comme religion cessent dès lors d'être concernées.
  • Le mensonge officieux, que l’on énonce pour rendre service à autrui ou à soi-même. Ce mensonge est alors considéré comme plus ou moins grave, selon ce dont il s’agit et en fonction des circonstances qui l’accompagnent. Quand le mensonge officieux ne contient aucun élément nuisible, le sage ne le blâme pas chez autrui ; mais il l'évite pour lui-même.
  • Le mensonge pernicieux, qui a non seulement l'effet, mais le but de nuire à autrui. Ce mensonge parfois nommé par la littérature mensonge malicieux, est naturellement considéré tant par la morale que par la religion comme le plus grave des trois. Ce point est commun aux cultures occidentale et chinoise.
  • Le mensonge blanc, qui vise à ne pas heurter autrui mais qui, néanmoins, lui ravit son autonomie ; aussi appelé "mensonge pour ne pas faire de peine".
(Wikipedia English)

Augustine's taxonomy of lies

Augustine of Hippo wrote two books about lying: On Lying (De Mendacio) and Against Lying (Contra Mendacio).[2] He describes each book in his later work, Retractions. Based on the location of De Mendacio in Retractions, it appears to have been written about A.D. 395.[3] The first work, On Lying, begins: "Magna quæstio est de Mendacio" (There is a great question about Lying). From his text, it can be derived that St. Augustine divided lies into eight categories, listed in order of descending severity:

  • Lies in religious teaching.
  • Lies that harm others and help no one.
  • Lies that harm others and help someone.
  • Lies told for the pleasure of lying.
  • Lies told to "please others in smooth discourse."
  • Lies that harm no one and that save someone's life.
  • Lies that harm no one and that save someone's "purity."
  • Lies that harm no one and that help someone. 

Wednesday, 1 January 2014

New year new hope for frustrated writers


Dear philosophers,

The opening of Year 2014 offers new hope to aspiring writers!   It’s been a long time that we have been cooped up in our damp loft room tapping away on our laptops for the next masterpiece, which has never seen the light of day thanks to the cruel rejections from heartless publishers.  

We all know that the publishing world of the end of 20th century, like many other institutions, formed part of the global whorehouse.  The likes of Gustave Flaubert, Marcel Proust, or James Joyce would never have become household names had they sought publishers of this day and age.   To sell their works, the writers would have to dress themselves like a penniless single-mother or moonlighting prostitute crawling to the bedside of a BBC producer to publish their 'Mary Potter’, ‘Secrets of Belle de Jour’, or ‘Fifty Shades of Earl Grey’.  

No time to despair, dear aspiring authors!  With Agent Hunter – a sub-branch of Writers’ Workshop website, the most comprehensive literary agent database anywhere, you will gain easy access to the most suitable agent or publisher to represent your great oeuvre.  As well as search engine, the resourceful Agent Hunter also offers practical advice on search strategy and tips to improve and polish your manuscript, be it fiction or non-fiction, to make it saleable.

There is no use crying over your rejected manuscripts.  You can now stop drowning your sorrow in alcohol and heroine and fretting about your next session in your shrink’s couch moaning about your bipolar disorder.  Pull yourself together, frumpy dishevelled hapless writers!   Get out of your self-obsessed ivory tower where you may end up hoist with your own petard, and start sending your dazzling manuscript to the ever so helpful Agent Hunter, and seek advice from the Writers’ Workshop.  You will soon find yourself on the right track to make your dream come true!

Wish you best of luck in Year 2014!  


Thursday, 31 January 2013

Film Club: TOUCHING THE VOID


Jaana writes:
In the spirit of approaching ski season, the film group congregated around Touching the Void, a re-enactment of a mountaineering exploit almost gone bad. 

Absolute trust is a prerequisite for surviving in the hostile conditions - then, what to do when the two alternatives are to cut the rope, leaving your possibly-already-dead partner behind, or stay put, and slowly perish together with him? The mountaineering code is ice clear: never leave your buddy.
We know that in the end, against all odds, both survived, making this an uplifting story in mind over matter. 

The man with a broken leg came back to tell his story, and emphasise that he didn't blame his partner. The mountaineering community was not as understanding. Would the moral judgement have been different, had the abandoned party died, or had never been found?
When the code of honour calls for self-sacrifce, to which point should we obey?


Wednesday, 26 December 2012

Economics Courses


The Economic Crisis in Europe
 – Or is it only an economic crisis? Throughout the course, we will consider the diverse situations of European nations, the issues of political integration, the single currency, sovereign debts, and why austerity won’t work. What may well be at stake is a social model, a lifestyle, a civilisation, that are uniquely European.
A 10-week course at City Lit, every Wednesday, 10am -12:00, from 9 January.

On Poverty – Its persistence shames policy makers and embarrasses economists. The course will address three fundamental notions: the nature of poverty (economical, social, spiritual); why it still exists; how to make it history. Issues of governance, inequality and sustainability, will generate vibrant discussions. We will examine a range of short texts drawing on both philosophy and economics, from the Bible and Koran to Martha Nussbaum, Marx, Rawls, Peter Singer and Amartya Sen. If you know little about economics, discussing poverty is a myth-busting introduction to the subject.
11 weeks, at the Mary Ward Centre, every Wednesday, 6 – 8pm, from 9 January.

Wednesday, 28 November 2012

Far from the madding crowd...

  
The human race of the 21st century:  are we still the same species as we were a few hundred years ago?  Could we survive on a remote island without running water, cars, television, Internet?   Marie Gabriel, who quit her career in the media in London two years ago, spent an interesting year on a tiny island in the south Pacific.  Read Marie's experience

We may like to ask some other questions from her experience:


  • How does one maintain harmonious relationships with his fellow cohabitants?  
  • Living in such ‘primeval conditions,’ are there any thoughts for ‘privacy’?
  • In a close-knit community like those on a small pacific island, could there be guaranteed survival of species without incest?

  • Could peace of mind be attainable when one is far away from it all?
  • Apart from the challenge of survival, what possibility is there in terms of inspiration for profound thoughts? 

Friday, 23 November 2012

Tchi Mbouani: Fragiles églantines




A travers une quarantaine de poèmes, le recueil dresse le tableau d’une existence citadine, et parcourt des thèmes variés tels que le rapport au temps et les émotions face aux paysages urbains. L’œuvre se penche sur les solitudes ressenties dans un monde consumériste et dépeint les rapports souvent froids que les hommes entretiennent. Sur un ton grave mais dynamique, "Fragiles églantines" saute courageusement dans le nouveau siècle avec son lot de crises, de désenchantements, mais aussi d'aspirations. Chacun peut se sentir proche des épisodes narrés au fil des vers. En cela, l’œuvre s'inscrit solidement dans l'universel.

Tchi Mbouani Ngaliae est une auteure française d'origine camerounaise, née à Lille en 1982. Elle a grandi dans le Nord de la France où elle poursuivit des études de commerce. Tchi Mbouani a toujours été animée par une passion pour la littérature. Elle signe avec 'Fragiles églantines' sa première oeuvre publiée en langue française.

---
Tchi Mbouani, a young francophone poet of Cameroon origin, born in Lille 30 years ago, has recently published her collection of poems Fragiles Églantines.  Her poetry shows her extraordinary sensitivity in an apathetic society.  A rare gem!

The volume is available at Amazon.com. Fragiles eglantines

Thursday, 1 November 2012

Speaking ill of the dead: Dreyfus, Guildford Four Maguire Seven, and Jimmy Saville



Amy writes:

Some time after WWII my grand-mother said to my sister: "That Dreyfus man, really, he was guilty.  Wasn't he?" I would not say that my grand-mother was anti-Semitic or racist.  But I would say that the fact that the great-grand-son-in-law who lives in her house is Malagashi, and two of her descendants' families are half-Jewish feels like some kind of divine retribution.  My grand-father was a career officer. His wife must have thought something like this: "There is no way this little Alsatian Jew, of no consequence whatsoever, can be right and the French army wrong." 

But at least the Dreyfus Affair provoked a hurricane in France.

For a long time a dull mist hanged over the 1977 conviction of the Guildford four and Maguire seven. They were only little Irish people of no consequence and everybody needed badly to find culprits 3 years after the Guildford pub bombings.  The way their convictions were obtained and sustained does not make for pleasant reading.  They were acquitted only in 1989 in the case of the Guildford four, and 1991 in that of the Maguires.  I do not know how long it took before the Irish establishment listened to and was convinced by the evidence given by children abused by their priests.  It was more important for the bishops to protect the reputation of the Church than to protect the children and they were good at it. 

We know how long it took for the abuses of Jimmy Saville to come to light.  But it seems to me that, in every case, the greatest guilt belongs not so much to the French army, the English police, the forcibly celibate priests, the addicted Saville as to the establishment, and possibly ourselves, always prepared to give more credence to the mighty and powerful than to the little people.

Let us not renew this error.  Let us leave the police and judiciary to do their job in peace (and hope for the best!) while looking out for any sign of a witch-hunt incited by the powerful and mighty media.

Sunday, 30 September 2012

Bosch and Freud - on Art and Madness


The rise of Renaissance started in the Low Countries – called Flanders.  Great artists appeared as the representatives of the late medieval new thinkers.  The status of artist rose from those considered as craftsman – “Mechanic artist” to a respectable free thinker, imaginative creator – “liberal Artist”.


The first of such representative was Hieronymus Bosch whose paintings of demonic figures in the guise of religious themes displayed his unbridled fantasies of the bestiality and humanity, the corruption of both human and animals, in the chaos of the world – reflecting the period in history where clashes between various continents and ideology seemed to have come to the central stage of civilization in the 15th century.  The Turkish Ottoman Empire took over the Byzantine in the 11th century and occupied S.E.Europe, the Black Death wiped out half of the European population

Bosch, artist of the 15th century, marked a point of departure from the Dark Ages to the Age of Enlightenment.  As a northerner, with his typical dark imagination, enhanced by witch’s oil (a type of drug) he found his unique style of Gothic art – grotesque but realistic figures fornicating, gorging, binge drinking, defecating at the same time… The symbolism mingled with realistic figures created an exotic background evoking nightmarish scenes, which exist neither in “Paradise” nor in “hell”.

Freud said that man who is unhappy with reality tends to go on the path of “Regression” – hoping to reverse back to the childhood dreams in order to escape the reality and such a man becomes a neurotic individual… If he possesses artistic flair, he can transform this negative force into an ability of a genius to create great art works… 


Many people in the “Dark Ages” unhappy with the way of life resorted to heresy or hermitage or in silent self-reflection to seek answers in religious meditation.  Driven by fear or guilt, or feeling of insecurity, those who would be misfits in normal social life went on pilgrimage or retreated to deep forest in remote mountains.  Those who took refuge in austere monasteries on the top of Montserrat (Franco-Spanish border), away from the rest of the world, found solace in a life of poverty, and self-punishment.  But did they find “Redemption”?

Related post:

Thursday, 20 September 2012

More about 'proper philosophy', human nature and egoism


Amy writes:

Of course I do not want anything changed in our lovely meetings at the cafe-philo. But having heard on three occasions different people commenting that these were not 'proper' philosophical discussions, I was curious to know what such a discussion would be. My proposal was for a unique experiment just as we have had philosophy students talking to us once a year.

Is curiosity a specific feature of human nature? No, my cat was curious. Same with egoism (which we discussed at the last session). Like apes nowadays some prehistoric men did happily lend their nut-crushing stone, some not. But only man could use words to tell his friend whether it was worth or not asking for the loan. As language got refined an abstract concept of selfishness /generosity emerged which became more and more complex and imprecise as time passed. Sometimes, we discuss our various ethical topics as if there existed up there, where God resides, a big dictionary in which there is the definite definition of these various concepts and as if the only reason we cannot consult this dictioinary is that we are human, with very limited faculties. I believe that the only dictionaries in existence are the little ones handed to us by our parents, masters and friends which are slightly amended by each generation and each of us to suit our needs. Though the dictionaries of a given culture are very similar there are no two identical ones. Hence our lively discussions.

Of course it may be said that the tree of the knowledge of good and evil was such universal dictionary. But all Adam and Eve learned from eating its fruit was that it was shameful to be seen gallivanting in the nude in the Garden of Eden (a piece of information for which they payed an outrageous price and anyhow how is it that it was OK before they ate the fruit?). As for the ten commandments, they are exactly that: commandments: thou shall, thou shall not. The only commandment worth discussing at the cafe-philo is honouring father and mother. What does honouring consist of?

I wonder what Moses would think of our discussions on the percentage of selfishness entering the motives of a man jumping in the water to save a stranger's life. But then was Moses a philosopher?

Friday, 14 September 2012

Is human nature essentially Egoistic or Altruistic?



Debate on 8/9/2012: what is Egoism?

Example 1: if you are climbing a mountain with a friend and a huge rock is falling towards you.  Do you expose yourself in order to shield your friend or do you run for your life and leave your friend in danger?  Suppose you are with your children in a similar situation, do you protect your children first or yourself first?

Example 2: Making blood donation, is it as an altruistic act or an egotistical act?  On the face of it, as blood donor does not gain anything from his action, so it is an act of pure charity. On the other hand, one may say that giving blood is to protect one’s own interest because one never knows that one day he may need blood transfusion himself when he is ill.

Example 3: Artists, writers and other personalities with great achievements often ignore their family or friends, so that they can concentrate on their creative works.  Their glory and fame often come later and compensate for the suffering they have caused to their friends and family.  Are they selfish people?

Example 4: Philosopher Kant is a passionate advocate of altruism. He asserts that a good will is the only intrinsically good thing and that an action is only good if performed out of duty, rather than out of personal need or pleasure.  Suppose if you are sick and one of your friends comes to see you, he says to you, ‘I come to see you out of my duty, it’s not for my pleasure.’  Do you regard him as your real friend?

Example 5: Ayn Rand’s novel ‘Atlas Shrugged’ has provoked huge reaction in the US and became one of the most popular novels in America.  The novel paints a dystopia where citizens refused to be exploited by over taxation and government regulations.  The story is to demonstrate that a world in which the individual is not free to create is doomed, that civilization cannot exist where every person is a slave to society and government.  The book has become a bible for the western model of individualism and libertarianism. So what does it prove? Triumph of Egoism?  However one must not confuse Egoism with Individualism.  Individualism does not denote utter selfishness while the former does.

(
The discussion was in French.  Apologies to Francophone readers.) 

Related post:
Forum: does Altruism exist?